Enjoying the Wonders of Life
I'm off to Bermuda until Monday, July 10. The time will be spent with 23 family members. Amazing. Challenging? Regardless, I'm filled with gratitude and excitement. I'll post again when I return.
Many blessings,
Dave
Spirituality Today is a community repository of spiritual teachings, experiences, and struggles. Often our spiritual ups and downs are hidden from one another, keeping us from learning through shared experiences. Here I share the good and bad of my journey as well as lessons I'm learning as my spiritual practice grows.
I'm off to Bermuda until Monday, July 10. The time will be spent with 23 family members. Amazing. Challenging? Regardless, I'm filled with gratitude and excitement. I'll post again when I return.
I hired a software developer to help me create the spiritually-inspired business I mentioned in a previous post. He introduced himself to me at just the right time, he was able to execute the project with relative ease, and is doing so remarkably fast. At launch, the project will be far and above my greatest expectations. Yet, what do I do? Rather than focusing on all of the outstanding work and added features he has brought to the project, I focus on the few little things he isn’t doing as well as I would like.
In my June 25, 2006 post below I wrote about an awakening I had about my own flaws with at a veterinarian appointment. The awakening came about after being initially disappointed that my prayers and meditation didn’t allow me to act in an appropriate manner. This morning I realized that the disappointment related to my attachment to the outcome. I had not practiced the spiritual concept of being detached from the results of circumstances. I gently offered my intentions for the experience to the universe during my meditations, yet I had a very specific outcome in mind. I didn’t turn the experience entirely over to my higher power.
A wonderful person forwarded me this touching email that exemplifies the idea of the universal spirit shared by all creatures:
Are there people in your life who know exactly how to push your buttons? They can instantly get you angry, annoyed, frustrated, etc. by barely even trying. Sometimes it is as though they take pleasure in driving us crazy.
Yesterday was challenging for me. Although initially seeming as though I failed spiritually, I learned a valuable lesson and received clarity that I now see was desperately needed.
I had an appointment with a veterinarian who has bugged for the two years we’ve had our dog. It seems every time we visit the vet he says we need to buy medicine or services that weren’t expected. In anticipation of yesterday’s visit, my wife and I decided that we needed to be better with our boundaries. I prayed and meditated beforehand, and in the moment silently wished the vet love, laughter, happiness & joy as well as acknowledged that the divinity in me recognizes the divinity in him. All that practice left me at the first mention of services and medicine we didn’t want. The best I could do was use appropriate words, but my attitude and demeanor were off. My wife said I seemed very angry. I left the vet feeling as though my spirit was poisoned. It felt awful and I knew I did the poisoning.
I was disappointed that the prayer and meditation didn’t work as I had expected. My fears and insecurities presented themselves in the vet’s office (I’m not good at setting boundaries with humor or peace, only an angry tone and facial expression). I prayed and meditated again after the appointment. This is when I received the gift of clarity. Here’s what I learned:
What this boils down to is that the vet isn’t the real problem. The real problem is me and all of the different aspects of my personality that I was denying (or asleep to). Yesterday was hard because I had an awakening and it wasn’t to a beautiful sight. Such is the spiritual journey. However, now I have an awareness that I didn’t have before to an issue that is having a negative karmic affect in my life (i.e., I repeat this same story in different ways throughout my life). With this insight, and some effort, perhaps I can move on to the next life.
Spiritual growth is hard. The rewards of doing so are great.
The stories we tell ourselves about who and what we are become powerful forces in our lives. True or false, we believe them. They either keep us in bondage or empower us to achieve our dreams. The irony is that we can have dreams, know in our core we can make them reality, but we let the negative stories about ourselves (e.g., that can never happen to m; I don’t know how; I’m not smart enough; I’ve been told I can’t do it by someone I respect) to overpower our dream.
I never felt thinking about past lives and karma was worth the time. If I was doing the best in this life, then karma – regardless of whether or not it is real - was irrelevant. However, I’m discovering a concept of karma that relates directly to the life I’m living now. When I think of “past lives” as previous actions and experiences within this life, it is possible to apply the ideas of karma. For example, why have I been repeatedly let down by people? What have I done earlier in my current life to be continually disappointed? Upon reflection I see that I keep making the same mistake over and over, which is forcing me to continually relive the same experience of being let down by different people in different situations. I haven’t learned the lesson required for me to move on to my “next life” (i.e., a future where people do not let me down as often). In order for me to move on to my next life, I need to learn that I tend to impose unrealistic expectations on people. Since these expectations are only achievable under ideal circumstances it is no wonder why I’ve been disappointed over and over. I set situations up in a way that makes disappointment the only possible outcome. If I don’t learn this karmic lesson, then I’m doomed to repeat it until I do.
In meditation communities people often say, Namaste, to one another. The word implies, The divinity in me recognizes the divinity in you. I’ve been practicing saying this in my mind whenever I encounter someone. Similar to silently offering people Love, Laughter, Happiness and Joy, it transforms my immediate attitude towards others. More importantly, it is a reminder that there is an embryo of god/universe/spirit in me and there is an embryo of god/universe/spirit in each person, place or thing. It is a reminder that we are all connected and all one when our egos are not putting up barriers.
Two people I see regularly have been getting under my skin, which triggers all sorts of negative thoughts and conversations that take place in mind. I’m aware that I’m getting irritated with these people and try to practice acceptance, ego-removal (do I really know what’s best?!), non-judgment, and compassion. Yet I become angry at myself when I see I’m still giving these people a tremendous amount of energy. What it boils down to is that I can practice spirituality in many ways, but with certain people chords are struck that resonate uncomfortably. After being disappointed that many spiritual books and people tend not to address this element of relationships I finally received my answer yesterday:
I’ve been meditating twice a day, everyday since April 30 and usually three times on Wednesdays because of my meditation class for an average of about 15 minutes in each sitting. Normally I sit in silence (well, suburban silence anyway) and try to clear my mind of all thoughts. The results in this short time have been powerful. Now I’m changing the meditation process a bit by introducing mantras (Sanskrit sayings without meaning) and sutras (Sanskrit sayings with meaning), then repeating them over and over in my mind. In the few days I’ve been doing this my meditations have become deeper and more focused.
Here are the benefits I currently am experiencing as a result of mediation:
I can keep going, but I’ll end it here. Have a good day.
I'm developing a stronger faith in the idea that we just need to stay true to ourselves and that we can achieve our dreams as long as we keep our minds open to unexpected opportunities and don't try to force solutions.
My internal dialogue (aka, ego) is always running, it's always analyzing. If feels good on some level because it seems when interacting with others I can make the necessary adjustments to what I'm saying or how I'm acting in order to feel good about myself. "Oh man, what I just said was stupid." "Okay, I'm handling this well." "I don't need to pay attention to this person because they're a [fill in the blank]." "Make sure people walk away thinking that I really know what I'm talking about."
The meditation instructor at a weekly class I attend apologized for a story she told the week prior that involved racist stereotypes associated with African Americans. The story did seem to go off in an uncomfortable direction initially, but in the end had a very positive message that highlights how our preconceived ideas put up barriers between us and other good people.
God only exists in the present moment. We can’t live a spiritual life if our mind (i.e., our ego) is always thinking about future expectations or the past experiences. God is not in the past or the future. The only way we can connect with a higher power - and reap the benefits - is to be mindful of the present moment.
Part of how I use meditation is to connect with the larger universe and all things in the universe. Basically to sit with my higher power. Sometimes I also envision sitting with relatives who have passed away, Jesus, Buddha, Muhammad, etc. I try to clear my mind and feel connected to their energies and know that if I'm mindful of their presence in all of my actions, then things will be just fine.
At this week’s meditation class I learned that our practice is about "awakening" over and over. We will constantly have awareness and lose awareness. We practice to help ensure that we don't retreat into an excessive state of no awareness. Therefore, we should not judge ourselves negatively when we realize moments of not been living in an awakened state of mind.
A great person and friend emailed the following insight:
"There are two extremes, O bhikkhus, which the man who has given up the world ought not to follow-the habitual practice, on the one hand, of self-indulgence which is unworthy, vain and fit only for the worldly-minded and the habitual practice, on the other hand, of self-mortification, which is painful, useless and unprofitable.”I don’t know about you, but self-indulgence (material ambition, greed, smoking, overeating) and self-mortification (beating myself up constantly; being suspicious and resentful of others in a way that eats me alive; exploring terror and anxiety) are the two extremes between which I find myself often stretched.